Defaced: The Visual Culture of Violence in the Late Middle Ages
- Arts & Photography Criticism
- Categories:Cultural History
- Language:English(Translation Services Available)
- Publication Place:United States
- Publication date:
- Pages:224
- Retail Price:(Unknown)
- Size:(Unknown)
- Text Color:(Unknown)
- Words:(Unknown)
Request for Review Sample
Through our website, you are submitting the application for you to evaluate the book. If it is approved, you may read the electronic edition of this book online.
Special Note:
The submission of this request means you agree to inquire the books through RIGHTOL,
and undertakes, within 18 months, not to inquire the books through any other third party,
including but not limited to authors, publishers and other rights agencies.
Otherwise we have right to terminate your use of Rights Online and our cooperation,
as well as require a penalty of no less than 1000 US Dollars.
Review
―CAA Reviews
“Groebner’s is a major new voice in German history writing today. Mixing visual, literary, and archival sources, he paints a mesmerizing portrait of physical disfiguration in early-modern Europe. . . . This book should be required reading for historians of art and literature of the period.”
―Joseph Leo Koerner, Harvard University
Description
Early modern images formed part of a complex, often contested, system of visualizing extreme violence, as Groebner reveals in a series of political, military, religious, sexual, and theatrical microhistories. Intended to convey the anguish of real pain and terror to spectators, violent visual representations made people see disfigured faces as mirrors of sexual deviance, invisible enemies as barbarian fiends, and soldiers as bloodthirsty conspirators wreaking havoc on nocturnal streets.
Yet not every spectator saw the same thing when viewing these terrifying images. Whom did one see when looking at an image of violence? What effect did such images have on spectators? How could one distinguish illegitimate violence that threatened and reversed the social order from the proper, “just,” and sanctioned use of force? Addressing these issues, Groebner not only calls into question contemporary habits of thinking about early modern visual culture; he also pushes his readers to rethink how they look at images of brutality in a world of increasing violence.





