"Since the global turn towards right-wing populism, and the undoing of the grounds of "fact" through artificial intelligence, it is crucial to analyze analytics as socio-politically produced. Otherwise, its certainties preach to the choir, whereas our anthropocentric world goes its own violent way toward self-annihilation. Schuringa's book is an invaluable resource in this revolution in critical thinking."
—Gayatri Chakravorty Spivak, author of Outside in the Teaching Machine

"Christoph Schuringa’s A Social History of Analytic Philosophy achieves the impossible: while it follows a clear line of interpretation – analytic philosophy is not politically neutral, it is deeply rooted in capitalist liberalism and its struggle against Leftist engagement -, it develops this line in a vast and complex narrative full of fascinating historical and personal details, from the Cambridge beginnings of analytic thought (Russell, Moore) through the key role of analytic philosophy in McCarthy purges up to how analytic approach was crucial in including anti-colonial and feminist orientations into the liberal frame (Appiah). Schuringa’s book is unputdownable – applied to it, this term is not a cliché but a simple description of its effect on a reader."
—Slavoj Žižek

How a supposedly apolitical form of philosophy owes its continuing power to social and political forces

Analytic philosophy is the leading form of philosophy in the English-speaking world. What explains its continued success? Christoph Schuringa argues that its enduring power can only be understood by examining its social history. Analytic philosophy tends to think of itself as concerned with eternal questions, transcending the changing scenes of history. It thinks of itself as apolitical. This book, however, convincingly shows that the opposite is true.

The origins of analytic philosophy are in a set of distinct movements, shaped by high-ly specific sets of political and social forces. Only after the Second World War were these disparate, often dynamic movements joined together to make ‘analytic philosophy’ as we know it. In the climate of McCarthyism, analytic philosophy was robbed of political force.

To this day, analytic philosophy is the ideology of the status quo. It may seem arcane and largely removed from the real world, but it is a crucial component in upholding liberalism, through its central role in elite educational institutions. As Schuringa concludes, the apparently increasing friendliness of analytic philosophers to rival approaches in philosophy should be understood as a form of colonization; thanks to its hegemonic status, it reformats all it touches in service of its own imperatives, going so far as to colonize decolonial efforts in the discipline.

Christoph Schuringa studied philosophy at King’s College, Cambridge and Birkbeck College, University of London. He has published widely on the history of philosophy and on Marx and Marxism, and is associate professor of philosophy at Northeastern University, London. He is Editor of the Hegel Bulletin, and his writing has appeared in Jacobin, New Left Review, European Journal of Philosophy and elsewhere.