Surviving Nirvana: Death of the Buddha in Chinese Visual Culture
- Art Photography China History Religion Philosophy
- Categories:Religion
- Language:English(Translation Services Available)
- Publication date:
- Pages:372
- Retail Price:(Unknown)
- Size:208mm×286mm
- Page Views:220
- Words:(Unknown)
- Star Ratings:
- Text Color:Black and white
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Review
“Sonya Lee has crafted an excellent, carefully nuanced, and comprehensive study of the powerful symbolism embodied in images of the Buddha’s ‘death’ from the sixth through the twelfth centuries. Lee’s work makes a significant contribution to the ongoing discourse re-assessing the evolution of Chinese Buddhism, now no longer perceived as a mere redaction or adaptation of its Indian antecedent. This important, beautifully illustrated, and thoroughly documented book will certainly become a ‘must’ for serious students of Chinese Buddhism.” —Annette Juliano, Rutgers University
Description
Mining a selection of well-documented and well-preserved examples from the sixth to twelfth centuries, Sonya Lee offers a reassessment of medieval Chinese Buddhism by focusing on practices of devotion and image-making that were inspired by the Buddha’s “complete extinction.” The nirvana image, comprised of a reclining Buddha and a mourning audience, was central to defining the local meanings of the nirvana moment in different times and places. The motif’s many guises, whether on a stone stele, inside a pagoda crypt, or as a painted mural in a cave temple, were the product of social interactions, religious institutions, and artistic practices prevalent in a given historical context. They were also cogent responses to the fundamental anxiety about the absence of the Buddha and the prospect of one’s salvation. By reinventing the nirvana image to address its own needs, each community of patrons, makers, and viewers sought to recast the Buddha’s “death” into an allegory of survival that was charged with local pride and contemporary relevance.
Exhaustively researched, this study engages methods and debates from the fields of art history, religion, archaeology, architecture, and East Asian history that are relevant to both scholars and students alike. The many examples analyzed in the book offer well-defined local contexts to discuss broader historical and theoretical issues concerning representation, patronage, religion and politics, family values, and vision.